1 Chronicles 13:10

Authorized King James Version

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And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

Original Language Analysis

וַיִּֽחַר was kindled H2734
וַיִּֽחַר was kindled
Strong's: H2734
Word #: 1 of 15
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אַ֤ף And the anger H639
אַ֤ף And the anger
Strong's: H639
Word #: 2 of 15
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 3 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּעֻזָּ֔א against Uzza H5798
בְּעֻזָּ֔א against Uzza
Strong's: H5798
Word #: 4 of 15
uzza or uzzah, the name of five israelites
וַיַּכֵּ֕הוּ and he smote H5221
וַיַּכֵּ֕הוּ and he smote
Strong's: H5221
Word #: 5 of 15
to strike (lightly or severely, literally or figuratively)
עַ֛ל H5921
עַ֛ל
Strong's: H5921
Word #: 6 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁלַ֥ח him because he put H7971
שָׁלַ֥ח him because he put
Strong's: H7971
Word #: 8 of 15
to send away, for, or out (in a great variety of applications)
יָד֖וֹ his hand H3027
יָד֖וֹ his hand
Strong's: H3027
Word #: 9 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאָר֑וֹן to the ark H727
הָֽאָר֑וֹן to the ark
Strong's: H727
Word #: 11 of 15
a box
וַיָּ֥מָת and there he died H4191
וַיָּ֥מָת and there he died
Strong's: H4191
Word #: 12 of 15
to die (literally or figuratively); causatively, to kill
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 13 of 15
there (transferring to time) then; often thither, or thence
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 14 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֱלֹהִֽים׃ God H430
אֱלֹהִֽים׃ God
Strong's: H430
Word #: 15 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark of the Covenant - first attempt to bring it to Jerusalem. The Hebrew term קֹדֶשׁ (qodesh) - holiness is theologically significant here, pointing to Importance of approaching God properly. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Importance of approaching God properly. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ mediates proper worship and access to God.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark of the Covenant - first attempt to bring it to Jerusalem occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection